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| The Story of Shoreham-by-Sea |
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Page 2 of 5 The Saxons In the year A.D. 477 the Saxon warrior, Ella, and his three sons, Cymen, Wenceling, and Cissa, " came to the land of Britain " and landed at Cymensora, the modern name of which is Kynor, near West Wittering. Another and somewhat later landing is said to have been at Shoreham. Tradition tells us that one of those sanguinary but fruitless struggles between the Romanized Britons and the Saxon invaders took place on Slonk Hill, northeast of Shoreham, and that the origin of the word " slonk " is to be found in the Saxon " slaught." The term " slonk-butcher" is still used in some parts of the country. It would appear that the hill-name has therefore some connection with slaughter North-east of the Slonk is another hill known as " Thunder's Barrow," possibly derived from Thor, the God of Thunder, to whom the Saxons offered sacrifices-it may be on this hill before they accepted Christianity as their religion. Having been successful in establishing himself in the possession of the district comprised in the modern counties of Sussex and Surrey, Ella formed his newly acquired province into a kingdom, of which he became the first king. Cissa succeeding him in the government of this province, to which the part of Hampshire bordering on Sussex was afterwards added, made Regnum his chief place of residence. From this circumstance the name of the city was, out of compliment to him, shortly afterwards changed to Cissa-ceaster, from whence it derived its present name of Chichester.In the valley of the Adur Saxon settlements soon began to appear, most of them doubtless on the sites of earlier villages whose inhabitants had been driven out or slaughtered by the invaders. In addition to establishing themselves on the old hill-forts on the high points of the Downs we find them settling at and naming many places in the neighbourhood and elsewhere. The Saxon terminations " ham," " ing " and " ton," common in the Adur Valley, indicate the abode of Saxon communities. After the introduction of Christianity by St. Wilfrid, the exiled Bishop of York (A.D. 680) and its spread all through the South Saxon kingdom came the building of churches. These, of course, were at first of wood, but as the centuries passed they were replaced by more worthy buildings. The work of Saxon masons may still be seen at many places in Sussex and near at hand-Old Shoreham, St. Botolphs, further up the Adur, and at Sompting. During the eighth century a somewhat remarkable man appeared in the Adur Valley, a Saxon saint named Cuthman. As a youth, before his coming thither, he dwelt in the West Saxon Kingdom and there tended his father's sheep. It was his daily custom to perform a miracle. On the approach of mid-day the shepherd boy would describe with his crook a circle round the flock, bidding the sheep in the name of the Lord not to stray beyond it during his absence at dinner. After his father's death Cuthman and his mother were left in great poverty and were forced to leave their home. They set forth travelling eastward but the aged mother was too infirm to journey in any other way than by means of a wheelbarrow-couch, which her dutiful son constructed for her comfort and which he partially supported by means of a cord over his shoulders. As they were thus passing through a certain hayfield the cord broke and Cuthman replaced it with elder twigs and thereupon was greatly ridiculed by the haymakers. This ill-timed levity was at once severely punished. A heavy storm forthwith broke over the field and destroyed the crop. Ever after, says the legend, a rain-storm visited that field at haymaking time. Cuthman and his mother journeyed on and came to Steyning. Again the cord broke and, as one writer says, " let down the old lady." This second mishap was supposed by the monkish chronicler to have been a divine intimation to the saint that his journey should now end, and possibly charmed with the delightful surroundings, he decided to settle there. In due time St. Cuthman began to erect a church, but while the work was in progress a beam shifted and much of the building collapsed. Whilst he ruefully contemplated this disaster and thought on the vast amount of labour necessary to make it good, a stranger suddenly appeared and pointed out how the damage might be speedily repaired. Cuthman and his labourers followed the advice of the stranger, who also worked with them, until at length the sacred edifice was finished and beautified. When all was complete the saint fell at the feet of this great. artizan and asked his name. " I am He in Whose honour thou hast raised this temple," he replied, and then vanished. |
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